Blog Archive

Wednesday 9 September 2020

THE THREE UNIVERSAL TRUTHS

 


THE THREE UNIVERSAL TRUTHS

One day, the Buddha sat down in the shade of a tree and noticed how beautiful the countryside was. Flowers were blooming and trees were putting on bright new leaves, but among all this beauty, he saw much unhappiness. A farmer beat his ox in the field. A bird pecked at an earthworm, and then an eagle swooped down on the bird. Deeply troubled, he asked, "Why does the farmer beat his ox? Why must one creature eat another to live?"

During his enlightenment, the Buddha found the answer to these questions. He discovered three great truths. He explained these truths in a simple way so that everyone could understand them.

1. Nothing is lost in the universe

The first truth is that nothing is lost in the universe. Matter turns into energy, energy turns into matter. A dead leaf turns into soil. A seed sprouts and becomes a new plant. Old solar systems disintegrate and turn into cosmic rays. We are born of our parents, our children are born of us.

We are the same as plants, as trees, as other people, as the rain that falls. We consist of that which is around us, we are the same as everything. If we destroy something around us, we destroy ourselves. If we cheat another, we cheat ourselves. Understanding this truth, the Buddha and his disciples never killed any animal.

2. Everything Changes

The second universal truth of the Buddha is that everything is continuously changing. Life is like a river flowing on and on, ever-changing. Sometimes it flows slowly and sometimes swiftly. It is smooth and gentle in some places, but later on snags and rocks crop up out of nowhere. As soon as we think we are safe, something unexpected happens.

Once dinosaurs, mammoths, and saber-toothed tigers roamed this earth. They all died out, yet this was not the end of life. Other life forms like smaller mammals appeared, and eventually humans, too. Now we can even see the Earth from space and understand the changes that have taken place on this planet. Our ideas about life also change. People once believed that the world was flat, but now we know that it is round.

3. Law of Cause and Effect

The third universal truth explained by the Buddha is that there is continuous changes due to the law of cause and effect. This is the same law of cause and effect found in every modern science textbook. In this way, science and Buddhism are alike.

The law of cause and effect is known as karma. Nothing ever happens to us unless we deserves it. We receive exactly what we earn, whether it is good or bad. We are the way we are now due to the things we have done in the past. Our thoughts and actions determine the kind of life we can have. If we do good things, in the future good things will happen to us. If we do bad things, in the future bad things will happen to us. Every moment we create new karma by what we say, do, and think. If we understand this, we do not need to fear karma. It becomes our friend. It teaches us to create a bright future.
The Buddha said,

"The kind of seed sown
 will produce that kind of fruit.
 Those who do good will reap good results.
 Those who do evil will reap evil results.
 If you carefully plant a good seed,
 You will joyfully gather good fruit."



Tuesday 18 August 2020

FOUR NOBLE TRUTHS BY BUDDHA

 

FOUR NOBLE TRUTHS BY BUDDHA

1. There is Suffering and Suffering is common to all.
2. Cause of Suffering - We are the cause of our suffering.
3. End of Suffering - Stop doing what causes suffering.
4. Path to end Suffering - Everyone can be enlightened.
 

 1. Suffering: Everyone suffers from these thing
     Birth- When we are born, we cry.
     Sickness- When we are sick, we are miserable.
     Old age- When old, we will have ache and pains and find it hard                          to get around.
     Death- None of us wants to die. We feel deep sorrow when someone dies.

                            Other things we suffer from are:
                            Being with those we dislike,
                            Being apart from those we love,
                            Not getting what we want,
                           All kinds of problems and disappointments that are unavoidable.
 
     The Buddha did not deny that there is happiness in life, but he pointed out it does not last forever. Eventually everyone meets with some kind of suffering. He said:
        "There is happiness in life,
        happiness in friendship,
        happiness of a family,
        happiness in a healthy body and mind,
        ...but when one loses them, there is suffering."
                                              
                                                        Dhammapada

2. The cause of suffering

The Buddha explained that people live in a sea of suffering because of ignorance and greed. They are ignorant of the law of karma and are greedy for the wrong kind of pleasures. They do things that are harmful to their bodies and peace of mind, so they can not be satisfied or enjoy life.

For example, once children have had a taste of candy, they want more. When they can't have it, they get upset. Even if children get all the candy they want, they soon get tired of it and want something else. Although, they get a stomach-ache from eating too much candy, they still want more. The things people want most cause them the most suffering. Of course, there are basic things that all people should have, like adequate food, shelter, and clothing. Everyone deserve a good home, loving parents, and good friends. They should enjoy life and cherish their possessions without becoming greedy.

3. The end of suffering
To end suffering, one must cut off greed and ignorance. This means changing one's views and living in a more natural and peaceful way. It is like blowing out a candle. The flame of suffering is put out for good. Buddhists call the state in which all suffering is ended Nirvana. Nirvana is an everlasting state of great joy and peace. The Buddha said, "The extinction of desire is Nirvana." This is the ultimate goal in Buddhism. Everyone can realize it with the help of the Buddha's teachings. It can be experienced in this very life.

4. The path to the end of suffering: The path to end suffering is known as the Noble Eightfold Path. It is also known as the Middle Way.


 

Tuesday 11 August 2020

Salutation to the Buddha

 Salutation to the Buddha


Namo Tassa Bhagavato Arahato

Sammasambuddhassa

(Three times)

Iti pi so Bhagava Araham

Samma Sambuddho vijja carana sampanno

Sugato Lokavidu Anuttaro

Purisa damma sarathi

Satta Deva manussanam

Buddha Bhagava ti


English meaning

I pay homage to the blessed one, the worthy one

The fully enlightened one 

(Three times)

Such indeed is the blessed one, exalted, omniscient, endowed with knowledge and vitues. Gone beyond, knower of the worlds, A guide incomparable for the training of individuals. Teacher of gods and men, Enlightened and holy.

Sunday 9 August 2020

TISARANA SILA YACANA

Buddha Quotes: 100 Quotes Of Pure Wisdom By Gautama Buddha eBook ...

 TISARANA SILA YACANA

REQUEST FOR THE REFUGES AND PRECEPTS (RULES)

Laity : Sadhu Sadhu Sadhu !

Okasa aham bhante tisaranena saddhim pancasilam dhammam yacami, anuggaham katva silam detha me bhante.

Dutiyampi ... okasa ... me ....

Tatiyampi ... Okasa ... me ...

Bhante : Yam aham vadami tam vedetha.

Laity : Ama, Bhante.


English meaning

Laity : Sadhu sadhu sadhu !

Permit me bhante, I ask for five precept together with the three refuges. Please, bhante, kindly administer the percepts to me.

A second time permit me...

A third time permit me ...

Bhante : Repeat after me.

Laity : Yes, Bhante.

Saturday 19 March 2016

Why does the Buddha have big ears?

Recently at a talk, someone pointed to the Buddha statue and asked me, “Why does the Buddha have such big ears?” Buddhas and bodhisattvas are always portrayed as having large, pendulous ears. In Western culture small ears close to the head are thought to be the most beautiful, but in the Orient large ears are looked upon as auspicious because they indicate wisdom and compassion. So, the Buddha is depicted as having big ears because he is the compassionate one. He hears the sound of the world – hears the cries of suffering beings – and responds. The important thing for us is not how large our ears are, but how open are our “mind ears.”
 “If Buddha got enlightenment today, what kind of enlightenment would he get?” then answer is , “Crying for the suffering of this world.” What does this kind of enlightenment mean? Our morning bell chant uses the phrase “dae ja dae bi.” “Dae ja” means Great Love (or Great Compassion) and “dae bi” means Great Sadness. The English word “compassion” comes from Latin roots, and means “to suffer with” (in Zen, we would say “become one with the suffering of another.”) Great Sadness is the feeling we get when we see someone doing something which will cause suffering for themselves or others. If someone harms us, rather than reacting in anger, we feel sadness for the person because of the suffering they are causing for themselves. Great Sadness does not have “I, my, me.” It is compassion.
Zen means finding your true self and helping this world. Your original true self is Great Compassion and Great Sadness. When the Buddha left home to find the answer to the great question of life and death — What is a human being? Why are we on this planet? It was not to solve some intellectual puzzle, or even to take away his own suffering. Rather, it was for all beings. During his Fall trip to Europe, Zen Master Seung Sahn said, “This world doesn’t need arhats anymore; it needs bodhisattvas.”* So, how can this need be fulfilled? Every evening we chant the Thousand Hands and Eyes Sutra, the sutra of Kwan Seum Bosal, the Bodhisattva of Compassion. This Bodhisattva is very high class. It has a thousand hands and eyes to help this world; but, which of these eyes are the correct eyes? Which hands are the correct hands? If you attain that, then this world will say, “Thank you!”
*An arhat is one who has attained enlightenment and left the world behind. A bodhisattva is someone who delays their own enlightenment to help save all beings from suffering.

Namo tassa bhagavato arahato samma sambuddhassa

Vandana (Homage)

Namo tassa bhagavato arahato samma sambuddhassa Honour to the Blessed One, the Exalted One, the fully Enlightened One
Namo tassa bhagavato arahato samma sambuddhassa Honour to the Blessed One, the Exalted One, the fully Enlightened One
Namo tassa bhagavato arahato samma sambuddhassa Honour to the Blessed One, the Exalted One, the fully Enlightened One

Tisarana (The Three Refuges)

Buddham saranam gacchami   I go to the Buddha as my refuge
Dhammam saranam gacchami I go to the Dhamma as my refuge
Sangham saranam gacchamiI go to the Sangha as my refuge